Results for 'Sadek H. Samaan'

953 found
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  1. al-Falsafah wa-al-tarbiyah.Sadek H. Samaan - 1962
     
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  2. Parkinson’s Disease Prediction Using Artificial Neural Network.Ramzi M. Sadek, Salah A. Mohammed, Abdul Rahman K. Abunbehan, Abdul Karim H. Abdul Ghattas, Majed R. Badawi, Mohamed N. Mortaja, Bassem S. Abu-Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (1):1-8.
    Parkinson's Disease (PD) is a long-term degenerative disorder of the central nervous system that mainly affects the motor system. The symptoms generally come on slowly over time. Early in the disease, the most obvious are shaking, rigidity, slowness of movement, and difficulty with walking. Doctors do not know what causes it and finds difficulty in early diagnosing the presence of Parkinson’s disease. An artificial neural network system with back propagation algorithm is presented in this paper for helping doctors in identifying (...)
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  3.  8
    Rehashing the moral-conventional distinction: perceived harm marks the border.Fatima H. Sadek - forthcoming - Philosophical Psychology.
    Turiel and colleagues divided norms into two kinds: Moral norms and conventional norms. Moral norms are universal, concerned with welfare, justice, fairness, equality and/or rights, and rule/authority independent. Conventional norms are local, rule/authority dependent, and concerned with maintaining social coordination, preserving tradition, and avoiding punishment. This account has been challenged, and the existence of a crisp distinction remains debatable. In this paper, I defend a version of the moral/conventional distinction on the basis that people generally judge norms concerned with welfare (...)
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  4.  12
    Introduction to Symbolic Logic and Its Applications.H. Hermes - 1959 - Journal of Symbolic Logic 31 (2):287-287.
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  5. Demonstratives.H. Diesse - 2005 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier.
  6. Meaning and Action.H. S. Thayer - 1979 - Revista Portuguesa de Filosofia 35 (4):441-441.
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  7. Aḍāḥī manṭiq al-jawhar: taṭbīq muqāyasāt al-manṭiq al-ḥayawī ʻalá ʻayyināt min al-khiṭāb al-Islāmī al-muʻāṣir: madrasat Dimashq lil-manṭiq al-ḥayawī: dirāsah.Ḥamzah Rastanāwī - 2009 - Dimashq: Dār al-Farqad lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  8.  14
    Die Traktate De Proportionibus von Jordanus Nemorarius und Campanus.H. L. L. Busard - 1971 - Centaurus 15 (3):193-227.
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  9. Āk̲h̲lāq-i muḥsinī: mutarjam.Ḥusayn Vāʻiẓ Kāshifī - 2005 - Jaypūr: Prākrit Bhārtī Akādmī.
     
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  10. Human All Too Human Reasoning: Comparing Clinical and Phenomenological Intuition.H. D. Braude - 2013 - Journal of Medicine and Philosophy 38 (2):173-189.
    This paper compares clinical intuition and phenomenological intuition. I begin with a brief analysis of Husserl’s conception of intuition. Second, I review the attitude toward clinical intuition by physicians and philosophers. Third, I discuss the Aristotelian conception of intellectual intuition or nous and its relation to phronesis. Phronesis provides a philosophical ground for clinical intuition by linking medicine as both a techné and praxis. Considering medicine as a techné, Pellegrino and Thomasma exclude clinical intuitions from their philosophy of medicine. However, (...)
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  11.  29
    Further Observations on the Dating of Enmann's Kaisergeschichte.H. W. Bird - 1973 - Classical Quarterly 23 (02):375-.
    The significance of the dating of Enmann's Kaisergeschichte in the controversy which has long surrounded the Historia Augusta is common knowledge to all scholars who have more than a nodding acquaintance with the period. Enmann himself concluded that the KG ended with or shortly after Diocletian's accession. This was a necessary hypothesis for Enmann in 1884 because the H.A. had clearly used the KG and the self-proclaimed authorship and dating of the former were generally accepted. None the less in Enmann's (...)
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  12.  12
    Zawāhir al-ḥikam: "bakhsh-i ilāhīyāt".Ḥusayn Vāʻiẓī - 2012 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Ḥasan ibn ʻAbd al-Razzāq Lāhījī.
    Criticism and interpretation of Zawāhir al-ḥikam by Ḥasan ibn ʻAbd al-Razzāq Lāhījī, 1635 or 1636-1709 or 1710; Islamic philosophy - Early works to 1800; Shīʻah - Doctrines - Early works to 1800.
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  13. Falsafat al-tārīkh wa-al-ḥaḍārah fī al-fikr al-ʻArabī: dirāsah ʻaqlānīyah naqdīyah.ʻAlī Ḥusayn Jābirī - 2005 - al-Urdun, Irbid: Dār al-Kitāb al-Thaqāfī.
     
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  14. Seeing Red, Montreal.H. Arp - forthcoming - Apeiron.
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  15. (2 other versions)De l'intelligence.H. Taine - 1884 - Revue Philosophique de la France Et de l'Etranger 17:583-584.
     
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  16. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  17.  25
    H.E.S. Woldring, Politieke filosofie van de christen-democratie. Budel 2003: Damon. 286 pagina’s. ISBN 90 5573 468 3.H. -M. ThD ten Napel - 2004 - Philosophia Reformata 69 (2):202-204.
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  18.  21
    Heering, H. f.: Ethiek der Voorlopigheid. In der Serie »Ethische Verkenningen.« Nijkerk: G. F. Callenbach 1969.H. van Oyen - 1971 - Zeitschrift Für Evangelische Ethik 15 (1):253-254.
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  19.  32
    Object labeling influences infant phonetic learning and generalization.H. Henny Yeung & Thierry Nazzi - 2014 - Cognition 132 (2):151-163.
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  20. Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus.A. H. Armstrong & R. A. Markus - 1960 - Darton, Longman & Todd.
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  21.  11
    William James Ashley: A Life ; with a Chapter by J.H. Muirhead and a Foreword by Stanley Baldwin.Annie Ashley & John H. Muirhead - 1932 - P. S. King.
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  22.  6
    De Platonis Legibus epistola ad Guil. H. Thompson.Charles Badham & W. H. Thompson - 1866 - Williams Et Norgate.
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  23.  8
    Falsafat al-wujūd ʻinda al-Suhrawardī: muqārabah fī Ḥikmat al-ishrāq.Muḥammad Ḥusayn Bazzī - 2009 - Bayrūt: Dār al-Amīr.
  24.  18
    Hittite Etymological Dictionary, Vol. 3: Words Beginning with H. Trends in Linguistics 3.Richard H. Beal & Jan Puhvel - 1998 - Journal of the American Oriental Society 118 (1):84.
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  25. Falsafe ke bunyādī masāʼil Qurʼān-i Ḥakīm kī raushnī men̲.Amīn Aḥsan Iṣlāḥī - 2001 - Naʼī Dihlī: Qurʼān va Sunnat Akaiḍmī. Edited by Maḥbūb Subḥānī & Muhammad Khalid Masud.
    On Islamic philosophy in the light of Koran.
     
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  26. Bardāshtʹhāʼī darbārah-ʼi falsafah-ʼi tārīkh az dīdgāh-i Qurʼān.Ḥabīb Allāh Pāydār - 1977 - [Tihrān]: Daftar-i Nashr-i Farhang-i Islāmī.
     
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  27.  9
    Vaṣāyā-yi Arisṭū bih Shīmās: sharḥ-i Risālah-ʼi tuffāḥīyah.Najafī Qūchānī & Muḥammad Ḥasan - 1999 - Tihrān: Nashr-i Haft. Edited by Muḥammad Riz̤ā ʻAṭāʼī.
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  28. Evolutionary Ethics, Critical Study of H. Spencer's 'Data of Ethics', a Paper.Clarence H. Seyler & Herbert Spencer - 1891
     
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  29.  34
    Speciation by postzygotic isolation: forces, genes and molecules.H. Allen Orr & Daven C. Presgraves - 2000 - Bioessays 22 (12):1085-1094.
  30.  83
    Husserl and Racism at the Level of Passive Synthesis.H. A. Nethery - 2018 - Journal of the British Society for Phenomenology:1-11.
    ABSTRACTA number of philosophers within critical race theory use phenomenology to describe the way in which their identities are always already constituted as delinquent within the consciousness of white people, and how their own identity fractures in relation to this white gaze – a fracturing that creates unspeakable ontological, and ultimately physical, violence. Though these philosophers are already doing phenomenology in their work, there is a deeper level of analysis that has yet to be given. Specifically, an account has not (...)
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  31. Tuḥfah-yi dulhan: izdivājī zindagī k̲h̲vushgavār aur kāmyāb banāne ke liʼe ek bihtarīn kitāb.Muḥammad Ḥanīf ʻAbdulmajīd & Muḥammad Yūsuf Ludhiyānvī (eds.) - 2000 - Karācī: Dīgar milne ke pate, Dārulishāʻat.
    Guidelines for a model bride in Islam based on Islamic teachings; includes stories of six exemplary Muslim wives during Prophet Muhammad's time.
     
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  32.  26
    The History of Science Society: Report of the St. Louis meeting 1936.H. Brown - 1936 - Annals of Science 1 (2):233-234.
  33. The many facets of dr hunter, William (1718-83).H. Brock - 1994 - History of Science 32 (98):387-408.
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  34.  11
    The skilled specialist's ethical duty to treat.H. Brody - 1994 - Journal of Clinical Ethics 5 (2):173.
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  35.  7
    XI. Die parodos in den Choephoren des Aeschylos.H. Buccholtz - 1874 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 33 (1-4):214-224.
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  36. Enṭpleḳung fun dem groysen shoṭen.Ḥayyim Isaac Bunin - 1928
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  37. Effective cued-recall shows genuine memory impairment in aging.H. Buschke & E. Grober - 1986 - Bulletin of the Psychonomic Society 24 (5):323-323.
  38.  8
    Darstellungselemente im Bellum Gallicum.H. G. Caesar - 2013 - In Der Gallische Krieg / Bellum Gallicum: Lateinisch - Deutsch. De Gruyter. pp. 670-675.
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  39. The general principle of relativity in its philosophical and historical aspect, London 1920.H. Wildon Carr - 1923 - Kwartalnik Filozoficzny 2 (1):100-103.
     
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  40.  8
    Inhalt.H. G. Cato - 2011 - In Vom Landbau / Fragmente: Lateinisch - Deutsch. De Gruyter. pp. 5-5.
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  41. A Disquisition on Government.H. Lee Cheek (ed.) - 2007 - St. Augustine's Press.
  42.  11
    Constructivist critiques of the research program.H. M. Collins - 1996 - Knowledge, Technology & Policy 9 (2-3):53-76.
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  43. Socrates on leisure.H. T. J. Coleman - 1933 - Pacific Philosophical Quarterly 14 (4):259.
     
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  44.  8
    Resente Matteusnavorsing in Suid-Afrika.H. J. B. Combrink - 1994 - HTS Theological Studies 50 (1/2).
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  45.  9
    Arm (in de) stad : Medico-sociale uitdagingen voor het OCMW.H. B. Cools - 1997 - Res Publica 39 (1):151-168.
    This account of poverty and deviance during recent times in the city of Antwerp compares situations of the 1930's with present times. Undoubtedly social security prevented, since the end of the war, that many people feit into poverty. Still in the presence of massive unemployment, public relieve organisations, such as the 0.C.M.W. are more and more confronted with what is called precarity.About 25% of the Antwerp population is estimated to be living in a precair situation. After glancing on the near (...)
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  46.  40
    The ethics of the wealth of nations.H. J. Davenport & Glenn R. Morrow - 1925 - Philosophical Review 34 (6):599-611.
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  47. Yah aʻmāl apnāʼīn̲ aur ḥaj kā s̲avāb pāʼīn̲.G̲h̲ulām Muṣtafá Fārūq - 2012 - Maʼū Nāth Bhanjan: Maktabah al-Fahīm.
    Study on Islamic ethics and religious life in view of Islamic doctrines.
     
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  48.  80
    Hartshorne's Social Feelings and G. H. Mead.Peter H. Hare - 1966 - Southern Journal of Philosophy 4 (2):69-70.
  49.  17
    Miskaviyah: Bū ʻAlī Aḥmad bin Muḥammad Yaʻqūb Miskaviyah al-Rāzī: t̤ib, falsafī, sāʼinsʹdān, shāʻir adīb, māhir-i ak̲h̲lāqiyāt aur muʼarrik̲h̲.K̲h̲ādim ʻAlī Hāshmī - 2013 - Islāmʹābād: Naishnal Buk Fāʼunḍeshan.
  50. Sefer Or yahel.Yehudah Leyb Ḥasman - 2000 - Yerushalayim: [Ḥ. Mo. L.]. Edited by Shalom Mordekhai Shvadron.
    Ḥeleḳ rishon. Maʼamre musar, daʻat ṿe-yirʼat H. lefi seder parashiyot ha-Torah -- ḥeleḳ sheni. ʻIyunim be-musar ṿe-yirʼat H., pirḳe maḥshavot, maʼamre musar, maʻarakhot ha-teshuvah, shevive or.
     
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